Wednesday, March 31, 2010

Lenten Stational Church in Rome

Wednesday, the last week in Lent
Basilica di Santa Maria Maggiore
( Basilica of St. Mary Major)


One of the four Papal Basilicas in Rome,  St. Mary Major is the Church of Our Lady of the Snow in Rome.  Our Lady appeared in a dream to a local patrician and his wife, as well as Pope Liberius, directing that a church be built on the summit of the Equiline Hill in Rome -- and that it be placed precisely within the boundaries of the snowthat would fall on that hill on the night of August 4th, 352.   The pope, himself, marked the outline the next morning and immediately commisioned construction.  The basilica that we see today was completed with the commissions of Pope Sixtus III  in the middle of the fifth century.  It is the oldest, largest, and most important of the churches  dedicated to the Blessed Mother in Rome.

There are numerous ancient mosaics throughout the basilica decorating floors, walls, and ceilings.  Most notable is the relic of the Holy Crib preserved for veneration in the in the Sistine Chapel below the sanctuary  of the main church, as well as the relics of the True Cross  which are also displayed within St. Mary's.

For more history, go here or you can click here to see the white rose petals flutter down from the dome of the St. Mary's Basilica on the Feast of Our Lady of the Snows. 

Or visit the basilica right now in the following short video documentary:



(Please forgive the improper alignment of text. It appears that Blogger is Conservative, as it will not allow me to align left...)

The Eleventh Station of the Cross

Wednesday, Last Week in Lent
Jesus is Nailed to the Cross

He shook like the aspen as he stood before them, for he was so weakened from suffering and loss of blood that he could not support himself for more than a few moments; he was covered with open wounds, and his shoulders and back were torn to the bone by the dreadful scourging he had endured. He was about to fall when the executioners, fearing that he might die, and thus deprive them of the barbarous pleasure of crucifying him, led him to a large stone and placed him roughly down upon it, but no sooner was he seated than they aggravated his sufferings by putting the crown of thorns again upon his head.

They then offered him some vinegar and gall, from which, however, he turned away in silence. The executioners did not allow him to rest long, but bade him rise and place himself on the cross that they might nail him to it. Then seizing his right arm they dragged it to the hole prepared for the nail, and having tied it tightly down with a cord, one of them knelt upon his sacred chest, a second held his hand flat, and a third taking a long thick nail, pressed it on the open palm of that adorable hand, which had ever been open to bestow blessings and favours on the ungrateful Jews, and with a great iron hammer drove it through the flesh, and far into the wood of the cross. Our Lord uttered one deep but suppressed groan, and his blood gushed forth and sprinkled the arms of the archers.

 I counted the blows of the hammer, but my extreme grief made me forget their number. The nails were very large, the heads about the size of a crown piece, and the thickness that of a man’s thumb, while the points came through at the back of the cross.

The Blessed Virgin stood motionless; from time to time you might distinguish her plaintive moans; she appeared as if almost fainting from grief, and Magdalen was quite beside herself.

When the executioners had nailed the right hand of our Lord, they perceived that his left hand did not reach the hole they had bored to receive the nail, therefore they tied ropes to his left arm, and having steadied their feet against the cross, pulled the left hand violently until it reached the place prepared for it. This dreadful process caused our Lord indescribable agony, his breast heaved, and his legs were quite contracted. They again knelt upon him, tied down his arms, and drove the second nail into his left hand; his blood flowed afresh, and his feeble groans were once more heard between the blows of the hammer, but nothing could move the hard-hearted executioners to the slightest pity. The arms of Jesus, thus unnaturally stretched out, no longer covered the arms of the cross, which were sloped; there was a wide space between them and his armpits.

Each additional torture and insult inflicted on our Lord caused a fresh pang in the heart of his Blessed Mother; she became white as a corpse, but as the Pharisees endeavoured to increase her pain by insulting words and gestures, the disciples led her to a group of pious women who were standing a little farther off.

by  Anne Catherine Emmerich


Medical Aspects of the Crucifixion
by Dr. Mark Eastman


Crucifixion was invented by the Persians between 300-400 b.c. It was "perfected" by the Romans in the first century b.c. It is arguably the most painful death ever invented by man and is where we get our term "excruciating." It was reserved primarily for the most vicious of criminals.

The most common device used for crucifixion was a wooden cross, which consisted of an upright pole permanently fixed in the ground with a removable crossbar, usually weighing between 75-100 lbs. Victims of crucifixion were typically stripped naked and their clothing divided by the Roman guards. In Jesus' case this was done in fulfillment of Psalm 22:18, "They divide My garments among them, and for My clothing they cast lots."

As a gesture of "Roman kindness" the prisoner was offered a mixture of vinegar (gall) and wine as a mild anesthetic. This anesthetic was refused by Jesus.5 Consequently, He bore it all! The Apostle Peter stated of Jesus:

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 1 Peter 2:24

The victim was then placed on his back, arms stretched out and nailed to the cross bar. The nails, which were generally about 7-9 inches long, were placed between the bones of the forearm (the radius and ulna) and the small bones of the hands (the carpal bones). (Figure 1.)

The placement of the nail at this point had several effects. First it ensured that the victim would indeed hang there until dead. Secondly, a nail placed at this point would sever the largest nerve in the hand called the median nerve.

The severing of this nerve is a medical catastrophe. In addition to severe burning pain the destruction of this nerve causes permanent paralysis of the hand. Furthermore, by nailing the victim at this point in the wrist, there would be minimal bleeding and there would be no bones broken! Thus scriptures were fulfilled:

I can count all my bones: they look and stare upon me. Psalm 22:17
He keepeth all his bones: not one of them is broken. Psalm 34:20

The positioning of the feet is probably the most critical part of the mechanics of crucifixion. First the knees were flexed about 45 degrees and the feet were flexed (bent downward) an additional 45 degrees until they were parallel the vertical pole. An iron nail about 7-9 inches long was driven through the feet between the 2nd and 3rd metatarsal bones. In this position the nail would sever the dorsal pedal artery of the foot, but the resultant bleeding would be insufficient to cause death.

Talking with the children about the Eleventh Station...

What is the worst pain the children can recall feeling? How many times more do they think Christ suffered at the crucifixion?  Why did He, who truly could have come down from the cross at any time, not save Himself?  Why did God-made-Man put Himself through this?





The Eleventh Station:

Jesus Is Nailed to the Cross


V: We adore You, O Christ, and we praise You. (Genuflect)
R: Because, by Your holy cross, You have redeemed the world. (Rise)
V: Consider Jesus, thrown down upon the cross, He stretched out His arms and offered to His eternal Father the sacrifice of His life for our salvation. They nailed His hands and feet, and then, raising the cross, left Him to die in anguish. (Kneel)


R: My despised Jesus, / nail my heart to the cross / that it may always remain there to love You and never leave You again. / I love You more than myself; / I am sorry for ever having offended You. / Never permit me to offend You again. / Grant that I may love You always; and then do with me as You will.
(Our Father, Hail Mary, Glory be.)

Let me share with you His pain,
Who for all our sins was slain,
Who for me in torments died.







Eleventh Station (St. Francis of Asissi)
Jesus Is Nailed to the Cross
V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Stripped of His garments, Jesus is violently thrown down on the Cross. His hands and His feet are nailed to it in the most cruel way. Jesus remains silent, because it so pleases His heavenly Father. He suffers patiently, because He suffers for you. How do you act in sufferings and trials? How fretful and impatient, how full of complaints are you!

O Jesus, * meek and patient Lamb, * I renounce forever my impatience. * Crucify, O Lord, my flesh, * with its evil desires and vices. * Punish and afflict me in this life, * but spare me in the next. * I resign myself altogether to Thy holy will. * May it be done in all things.



Our Father, Hail Mary, Glory be.

Tuesday, March 30, 2010

Lenten Stational Church in Rome

Tuesday, last week in Lent
S. Prisca all'Aventino
(St. Priscilla of the Aventine Hill)

Built over an ancient temple of Mithras, this church is dedicated to a member of the earliest Christian family we know by name, Sts Prisca and Aquila.  As the Bible introduces them to us:

'[In Corinth, Paul] found a Jew named Aquila, a native of Pontus, who arrived shortly before from Italy with his wife Priscilla, following the order of Claudius, who departed from Rome all the Jews.  (Acts 18:2-3)

"Greet Prisca and Aquila, my fellow workers in Christ Jesus to save my life they have risked their head, to whom not only I but all the churches of the Gentiles; greet also the community that meets in their house" .

(Paul's Letter to the Romans 16,3-5)

A convert and student of St. Paul's, Priscilla, who with her husband, Aquila, was a tent maker, was eventually martyred and is believed to be the same "Prisca" whose tomb can be found in the catacombs.


St. Prisca's is recorded as having been a titular church by the end of the fifth century, but was destroyed and rebuilt several times before it maintained the seventeenth century restoration we see today.  Of note is  a baptismal font preserved here that St. Peter is believed to have used.

You can find a gallery of pictures here and a short history here.

Tenth Station of the Cross

Tuesday, Last Week of Lent
Jesus is Stripped of His Garments

“Then the soldiers, when they had crucified Jesus, took His garments (ta himatia) and divided them into four parts, to every soldier a part, and the coat (kai ton chitona). Now the coat was without seam, woven whole from the top down. Therefore, they said among themselves, let us not tear it, but cast lots for it, whose it will become. Thus the saying in Scripture was fulfilled: they divided My raiment (ta imatia) among them, and upon My vesture (epi ton himatismon) did they cast lots (John 19:23-24)

The soldiers performing the crucifixion divided Jesus' few belongings among themselves except the robe; because it was seamless, it couldn't really be divided -- and its seamless construction, being a time-consuming and skilled process, made it valuable.  It's for this reason that they gambled for the garment, fulfilling Psalm 22:18: "They part my garments among them, and cast lots upon my vesture."

We don't really know, but it is speculated that the Blessed Mother wove this robe for Our Lord.  It seems that it was a custom of the day for mothers to present such a gift to their sons when they left the home to go out into the world on their own.  It's certainly possible that the robe was a gift from another relative or devoted follower, as well, but we don't err in assuming, I think, that in Jesus' chosen poverty,  He must have kept this valuable garment because of the love of the person who gave it to Him, whoever it was.

According to widely held tradition, Jesus' seamless robe was discovered by St. Helen in the Holy Land at the same time she found the Holy Cross and the other relics of the crucifixion (around the year 328).  She sent it to the city of Trier, Germany, where her son, the Emperor Constantine was said to have lived for some time.  The robe (also called a "coat" or "cloak")  is still in Trier today, carefully preserved in Trier Cathedral, Dom St. Peter, where it is displayed periodically.  The first exposition of the Holy Robe for took place in 1512 for a period of 23 days;  100, 000 pilgrims came to venerate it.  The most recent viewing was in 1933 for a period of three weeks; two million people came.

Talking to the children about the tenth station...
When we think about Jesus' suffering, it's hard to imagine not only the pain, but the humiliation He suffered.  His robe must have kept our beloved Saviour warm on many a cold night spent with his Apostles talking around the campfire.  He may have spread it out on the ground to sit on when He paused to eat while on the road.  Since it most likely was the gift of His dear Mother, or someone else beloved of Him, it must have been a kind of comfort to Him to have it with Him.  Yet, at the end of His life, it held no comfort.  After His scourging, covered in blood, the soldiers put this robe back over His bleeding shoulders and, then, when they approached the place of crucifixion, they ripped it off of Him, pulling off the dried and caked blood with it, thus re-opening many of the wounds.  The children may know how it feels to pull a bandage off a wound when it has stuck; they can possibly  imagine that pain many times worse as it would have covered all of Jesus' shoulders, back, and arms.  Then, through the pain and suffering, He lay on the ground as the soldiers prepared to nail Him to the cross and watched them throwing dice to see who got to keep His robe.   That one garment which His Mother may have made for Him.  Did He care about its monetary value?  Of course not, but it must have been a sore trial to remember the hands that wove it, as He watched it being lost to the hands of His executioners. 

Jesus knew the value of the fibers of that robe were nothing compared to the immortal value of the love that went into making it, so losing it was not a real sorrow -- especially since it ended up in a beautiful cathedral in Germany where it is venerated today, two thousand years later.  But, the thought of the loss of this one recorded possession of Our Lord's begs the question: How attached are we to earthly things?  Though He may have felt a bittersweet regret at its loss for the sake of the weaver, Christ certainly had no attachment to His robe as a material possession.  Its only real value in the end was being a small part of the price of our redemption -- which should hold the greatest of all value to us.   This world does not last forever and our eternity can't be bought with the treasures of the earth.

 How important are things to us?  Can the children name their most prized possession?  Why is it important to them?  Would they be willing to give it up for a greater good?  Could they still be happy if they suddenly found that they had nothing?  At the time of the Great Depression in America, many sad people took their own lives when they found that they had lost their material possessions.  How would we feel if the same thing happened to us?  Could we find peace in the thought of the world to come, in the love of God, in the enjoyment of the non-material gifts of heaven, like the love of friends and family, the beauty of the world God gave us?  Are we so attached to our "stuff" that we would be miserable without it?  Part of the mission of our Lenten sacrifices is to train ourselves to "do without."  How successful have we been this year in learning to offer up the comforts of the body for the good of the soul?
The Tenth Station (St. Alphonsus de Liguori)
Jesus Is Stripped of His Garments
V: We adore You, O Christ, and we praise You. (Genuflect)
R: Because, by Your holy cross, You have redeemed the world. (Rise)

V: Consider how Jesus was violently stripped of His clothes by His executioners. The inner garments adhered to his lacerated flesh and the soldiers tore them off so roughly that the skin came with them. Have pity for your Savior so cruelly treated and tell Him: (Kneel)

R: My innocent Jesus, / by the torment You suffered in being stripped of Your garments, / help me to strip myself of all attachment for the things of earth / that I may place all my love in You who are so worthy of my love. / I love You, O Jesus, with all my heart; / I am sorry for ever having offended You. / Never let me offend You again. / Grant that I may love You always; and then do with me as You will.

(Our Father, Hail Mary, Glory be.)
Holy Mother, pierce me through
In my heart each wound renew
Of my Savior crucified.


Tenth Station (St. Francis of Asissi)
Jesus Is Stripped of His Garments

V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Arriving on Calvary, Jesus was cruelly deprived of His garments. How painful the stripping must have been, because the garments adhered to His mangled body, so that in removing them parts of the flesh were torn away. Jesus is deprived of His garments that He may die possessed of nothing. How happy shall not I die after laying aside my evil habits and tendencies!


Help me, O Jesus, to amend my life. * Let it be renewed according to Thy will and desire. * However painful the correction may be to me, * I will not spare myself. * With the assistance of Thy grace, * I will refrain from all sinful pleasure and vain amusement, * that I may die happy and live forever.

Our Father, Hail Mary, Glory be.

Monday, March 29, 2010

Lenten Stational Church in Rome

Monday, last week of Lent

St. Prassede all'Esquilino
(St. Praxedes of Esquillino)


This Church is named for the early Christian martyr, St. Praxedes, who is believed to have been one of two holy daughters of the Roman Senator, Pudens, who had been converted by St. Peter.  The two sisters, Praxedes and Prudentia, aided and encouraged the early Christian martyrs, sometimes hiding them within the walls of their sumptuous Roman villa, until their Christianity was discovered and they were both martyred.  This minor basilica is built upon the site of the sisters' villa in Rome.  St. Praxedes' relics lie within, and -- most noteworty -- it houses a segment of the pillar upon which Our Lord was scourged.  The church of St. Praxedes is also known for its beautiful and extensive interior mosaic work.


A great blog post (with pictures) by an American student in Rome about this stational church can be found here. A history of the church is here.  An aerial map of its location in Rome can be found here. A street view can be found here.

A history, list, and map of all the Lenten Stational Churches can be found here.

The Ninth Station of the Cross

Monday, last week of Lent
Jesus Falls for the Third Time

THE procession again moved on; the road was very steep and rough between the walls of the town and Calvary, and Jesus had the greatest difficulty in walking with his heavy burden on his shoulders; but his cruel enemies, far from feeling the slightest compassion, or giving the least assistance, continued to urge him on by the infliction of hard blows, and the utterance of dreadful curses. At last they reached a. spot where the pathway turned suddenly to the south; here he stumbled and fell...   The fall was a dreadful one, but the guards only struck him the harder to force him to get up, and no sooner did he reach Calvary than he sank down again...

Taken from The Dolorous Passion of Our Lord Jesus Christ, by mystic, Anne Catherine Emmerich
Read the whole text here.  A tour of the site of the ninth station in Jerusalem can be found here.

Talking with the children about the ninth station

In the description of Our Lord's passion by Anne Catherine Emmerich, Jesus falls not three, but seven times. His poor adorable knees bashed into the hard rocky ground over and over again. It's hard to imagine any one of us not giving up under the same circumstances.  If you ask them, the children can likely come up with examples of difficulties in which they persevered to the end or note moments in history that great things were accomplished through dogged determination; there are innumerable such heroes: Charles Lindbergh, Admiral Byrd, Magellan and the like.  But, they won't be able to think of many historial figures who gave up.  Their names don't get into the history books.  And they'd probably rather not remember the times they gave up quests.  There was no question of failure for Christ, though, on the road to Calvary, and there was no taking the easier road.  This example of perserverence through the most unbelievable difficulty was for our sakes.  The road to heaven is a difficult one and the crosses can be very heavy, but in our spiritual lives, failure cannot be an option.   No matter how many times we fall, like Jesus, we must get up, pick up our cross, and keep going.  We have to keep our eyes on the end of the road -- where paradise awaits us.  And where Jesus urges us onward from where He's walking  -- by our side.




The Ninth Station (St. Alphonsus de Liguori) 

Jesus Falls the Third Time
 V: We adore You, O Christ, and we praise You. (Genuflect)
R: Because, by Your holy cross, You have redeemed the world. (Rise)
 V: Consider how Jesus Christ fell for the third time. He was extremely weak and the cruelty of His executioners was excessive; they tried to hasten His steps though He hardly had strength to move. (Kneel)
 R: My outraged Jesus, / by the weakness You suffered in going to Calvary, / give me enough strength to overcome all human respect / and all my evil passions which have led me to despise Your friendship. / I love You, Jesus my Love, with all my heart; / I am sorry for ever having offended You. / Never permit me to offend You again. / Grant that I may love You always; and then do with me as You will.
(Our Father, Hail Mary, Glory be.)

Make me feel as You have felt
Make my soul to glow and melt
With the love of Christ, my Lord.







Ninth Station (St. Francis of Asissi)
 Jesus Falls the Third Time
V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
 Exhausted at the foot of Calvary, Jesus falls for the third time to the ground. How painfully must have been reopened all the wounds of His tender body by these repeated falls. And how enormous must my sins be, to cause Jesus to fall so painfully. Had not Jesus taken my sins upon Himself, they would have plunged me into the abyss of Hell.
Most merciful Jesus, * I return Thee a thousand thanks * for not permitting me to die in my sins * and fall into the abyss of Hell, * as I have deserved so often. * Enkindle in me a sincere desire to amend my life. * Let me never again fall into sin, * but grant me the grace of final perseverance.
Our Father, Hail Mary, Glory be.

Sunday, March 28, 2010

Palm Sunday!


 
                                    Happy Palm Sunday!


(Did y'all wear comfortable shoes to Mass this morning?)

For creative folding of your palms, you can go here for a video tutorial for making a palm cross --or here for my post from last year where I linked to more elaborate weaving techniques.

Lenten Stational Church in Rome

Sunday, Sixth and Last Week of Lent
San Giovanni in Laterno
(St. John Lateran)

"The Papal Archbasilica of St. John Lateran (Italian: Arcibasilica Papale di San Giovanni in Laterano) is the cathedral of the Church of Rome, Italy, and the official ecclesiastical seat of the Bishop of Rome, who is the Pope. Officially named Archibasilica Sanctissimi Salvatoris et Sancti Iohannes Baptista et Evangelista in Laterano (English: Archbasilica of the Most Holy Saviour and Sts. John the Baptist and the Evangelist at the Lateran", ), it is the oldest and ranks first (being the cathedral of Rome) among the four Papal Basilicas or major basilicas of Rome, and holds the title of ecumenical mother church (mother church of the whole inhabited world) among Catholics."  (Wikipedia)

For a virtual tour, go here!  For the complete history of this ancient and important church, go here.

The Eighth Station of the Cross

Sunday, Last Week in Lent:
Jesus Speaks to the Sorrowing Women of Jerusalem

A fascinating theory about the Daughers of Jerusalem is that they were not, in fact, followers of Jesus' but devout Jewish women who mourned in a customary ritualistic manner the death of a condemned man.  This interpretation of Jesus' use of the precise words "Daughters of Jerusalem" (Luke 23: 26-31) lends a slightly different understanding of His admonition: "Weep not for me, but for yourselves and for your children."  We know that Jesus wept over the fate of Jerusalem  and, knowing the rest of the sorrowful history of the Jewish people, we can see reason for His warning.  It's an interesting theory. But, if we believe the Daughters of Jerusalem were some of the first Christian women, we would not be surprised, either, that they courageously took their place at the center of the Passion.  Women are like that.  They were guarding their own in the best way they could. 

In one of  Bp.Fulton J. Sheen's TV programs in the '60s, he praised the women in Jesus' life.  In the story of the crucifixion, the bishop asserted, "none of the women failed."   It's true.  Pontius Pilate knew that Jesus was innocent, but bowed to pressure and allowed Him to be condemned to death; Peter flew off the handle in the Garden of Olives slicing off a guard's ear, then later, as Christ foretold, he denied even knowing his Master;  all the rest of the apostles save only John, hid in fear and trembling from the arrest of Jesus until the Pentecost.  But the women, leading with their hearts, followed Our Lord as closely as they could from the moment they heard there was trouble.  The Blessed Mother and Mary Magdalen were present through the crucifixion, together with St. John; Claudia, the wife of Pontius Pilate, tried to influence her husband to save Jesus; St. Veronica braved the wrath of the Roman soldiers to wipe the face of Our Lord; Mary Magdalen and Mary, the mother of James, seeing that well-meaning Joseph of Arimethea had not properly prepared Jesus' body for burial, got ready the oils and spices they would need to do so themselves after the Sabbath and so it was they (and Salome) who first discovered that Jesus had risen from the dead; and it was Mary Magdalen who first saw Him. (Mark 16)  Men (often) scratch their heads, puzzle things through and hesitate; women  think with their hearts -- and their feet and their hands. 

Talking with the children about the eighth station...

Isn't it amazing that, in the midst of His pain and suffering, Jesus pauses on the path to the crucifixion to show sympathy to the women of Jerusalem?  This is so typical of our loving God.  But do we imitate His example of selflessness, or do we sometimes get so wrapped up in our own troubles that we forget others'?  If we're having a hard time, are sick, or troubled it's easy to forget that our own problems aren't the center of the universe. We're all guilty of this kind of bottomless vortex of self pity at times.   But Jesus was never so selfish.  In His worst agony, He was thinking of us. And we need to learn from Him as in all things.   No matter how hard our lives are, we can always find someone in more need of sympathy.  The best remedy for the disease of self pity is to seek out others less fortunate and to lose track of our own sorrows in finding a way to help them. 


The Eighth Station (St. Alphonsus deLiguori)

Jesus Speaks to the Women


V: We adore You, O Christ, and we praise You. (Genuflect)
R: Because, by Your holy cross, You have redeemed the world. (Rise)
V: Consider how the women wept with compassion seeing Jesus so distressed and dripping with blood as he walked along. Jesus said to them, ``Weep not so much for me, but rather for Your children.'' (Kneel)


R: My Jesus, laden with sorrows, / I weep for the sins which I have committed against You / because of the punishment I deserve for them; / and, still more, because of the displeasure they have caused You / who have loved me with an infinite love. / It is Your love, more than the fear of hell, / which makes me weep for my sins. / My Jesus, I love You more than myself; / I am sorry that I have offended You. / Never allow me to offend You again. / Grant that I may love You always; and then do with me as You will.


(Our Father, Hail Mary, Glory be.)


O sweet Mother! Fount of Love,
Touch my spirit from above
Make my heart with yours accord.








Eighth Station ( St. Francis of Asissi)
 Jesus Speaks to the Women of Jerusalem



V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.

Moved by compassion, these devoted women weep over our suffering Savior. But He turns to them and says: "Weep not for Me, but weep for yourselves and your children. Weep for your sins and those of your children; for they are the cause of My suffering." You also must weep over your sins, for there is nothing more pleasing to our Lord and more useful to yourself than the tears you shed out of contrition for your sins.


O Jesus, * who shall give my eyes a torrent of tears, * that I may day and night weep over my sins? * I beseech Thee by Thy bitter and bloody tears * to move my heart, * so that tears may flow in abundance from my eyes, * and that I may weep over Thy sufferings * and over my sins until death.


Our Father, Hail Mary, Glory be.

Saturday, March 27, 2010

As a little end-of-Lent project, the children, Dan, and I will be going through each of the Stations, one per day, through Holy Saturday. In the spirit of Lenten recollection, instead of posting as usual, I thought I'd share the stations each day and some links along with some discussions we're having with each station.  Since I'll be posting daily, if you'd like to go through the stations starting at number one, you'll need to scroll down a few posts...

Activities to Acompany the Stations of the Cross

* Go here to find links and pictures of the Stations of the Cross where they actually took place in Jerusalem!
* The history and practice of the Stations of the Cross may be found at the Fish Eaters website.
* You can download a free Stations of the Cross coloring booklet from CatholicMom here. Or find black and white engravings of the fourteen stations here.
* To purchase a pocket-sized children's stations of the Cross (in color or in B&W to be colored), run over to Catholicartworks.com.
* An explanation and list of the Lenten Stational Churches in Rome can be found here.

Seventh Station of the Cross

Saturday, fifth week in Lent:

Jesus Falls for the Second Time

 Marking this station on the Via Dolorosa in Jerusalem, at the crossroads of the Via Dolorosa and the very busy and ancient Market Street (Souq Khan al-Zeit), is an ancient Roman pillar. To reach this point on the way to Golgatha, Jesus had to carry the heavy cross up an incline over roads pocked with uneven cobbles.  Having already lost copious amounts of blood and having suffered from the terrible scourging at the pillar and the ill treatment of the Roman guards thus far on the journey, it was easy for Our Lord, much weakened,  to stumble, and fall on the road.

Talking with the children about this station...

Jesus was a strong and healthy man. The evidence of the Shroud of Turin indicates that He was muscular and tall, roughly 5' 11.5" to  6' 1" tall.  Under normal circumstances, He could easily have carried the heavy cross up the hill to Golgatha.  But, after a night without sleep, after the whipping, the beating, and the crowning with thorns, He was too weak to get up the hill without falling -- even with the help of Simon of Cyrene.

But, of course we know He made it up to Calvary, suffered a terrible death on the cross, then, in the pivotal event in the history of man, He opened the gates of Heaven.
 
Our Lord's primary challenge on the way to the cross was physical, while our greatest challenge is spiritual.  How strong are we in our spiritual lives as we work our way up the difficult road of saving our souls? 

Do we try our best to maintain the spiritual strength and perfection of our Baptism day, avoiding the whippings and beatings of the world, the flesh and the devil?  Do we strengthen our spiritual muscles to prepare for our daily struggles, for the possibility of more difficult times ahead?  Do we pray often and sincerely?  Do we receive the sacraments frequently and with recollection?  Do we take seriously perfect obedience to the Commandments and Precepts of the Church?  Do we practice the Beatitudes?

This is Spiritual Cross Training.  Never underestimate how the devil wants to thwart us in our race up to Calvary and paradise beyond.  He has all the temptations of the world on his side and our own wayward inclinations, too.  But we can beat him.  We have all of heaven on our side, and the Church gives us the tools to strengthen our souls against all adversaries.  What we have to come up with for ourselves is the will to do it.  Do we have the will?

Though the path is plain and smooth for men of good will, he who walks it will not travel far, and will do so only with difficulty, if he does not have good feet: that is, courage and a persevering spirit.
~ St. John of the Cross
 
The Seventh Station (St. Alphonsus de Liguori)

Jesus Falls the Second Time

V: We adore You, O Christ, and we praise You. (Genuflect) R: Because, by Your holy cross, You have redeemed the world. (Rise)

V: Consider how the second fall of Jesus under His cross renews the pain in all the wounds of the head and members of our afflicted Lord. (Kneel)
 R: My most gentle Jesus, / how many times You have forgiven me; / and how many times I have fallen again and begun again to offend You! / By the merits of this second fall, / give me the grace to persevere in Your love until death. / Grant, that in all my temptations, I may always have recourse to You. / I love You, Jesus, my Love with all my heart; / I am sorry that I have offended You. / Never let me offend You again. / Grant that I may love You always; and then do with me as You will.
 (Our Father, Hail Mary, Glory be.)

For the sins of His own nation
Saw Him hang in desolation
                                                            'Til His spirit forth He sent. 

Seventh Station (St. Francis of Asissi) 
 Jesus Falls the Second Time

V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Overwhelmed by the weight of the Cross, Jesus falls again to the ground. But the cruel executioners do not permit Him to rest a moment. With thrusts and blows they urge Him onward. With what cruelty Jesus in treated and trampled under foot! Remember, compassionate soul, that your sins caused Jesus this painful fall.
Have mercy on me, O Jesus, * and help me never to fall into my former sins. * From this moment I will strive sincerely * never to sin again. * But Thou, O Jesus, strengthen me with Thy grace, * that I may faithfully carry out my resolution.
Our Father, Hail Mary, Glory be.






Here learn the science of the Saints: All is to be found in the passion of Jesus. Make every effort to remain hidden in the wounds of Jesus, and you will be enriched with every good and every true light, enabling you to fly to that Perfection which is consonant with your way of life.


~ St. Paul of the Cross

Lenten Stational Church in Rome

Saturday, Fifth Week in Lent

S. Giovanni a Porta Latina
(St. John at the Latin Gate) 

This church, built in the 490s, is near the spot that St. John the Beloved miraculously survived being boiled in oil. The history of this church can be found here.  More pictures of the church, the Latin Gate itself, and the Chapel of San Giovanni in Oleo (oil!) can be found here.  For a description of ancient Jerusalem in the words of Anne Catherine Emmerich, go here.

The following video, filmed in San Giovanni, doesn't show much of the church, but I couldn't resist Palestrina...

Friday, March 26, 2010

Sixth Station of the Cross

Friday, fifth week in Lent:
Veronica Wipes the Face of Jesus

The relic of St. Veronica's veil is traditinally displayed on the fifth Sunday of Lent at the altar of St. Peter's Basilica.  Though there has been much speculation about the truth of the story of St. Veronica, fact or fiction, there is no dispute that a most remarkable representation of the face of Our Lord exists upon the cloth kept safe at the basilica of St. Peter in Rome.  It has been proven scientifically that the image was not rendered with paint and the representation is identical on both sides of the cross -- a feat impossible in medieval times.  There are striking similarities with the image of the face on the Shroud of Turin, but, obviously disproving speculation that the veil of Veronica was in former times the shroud only folded, this relic is entirely separate and distinct from the relic in Turin.  An unusual and unexplainable feature of the image is that it disappears when viewed from certain angles.  It is unique and has not been explained by modern science.

Talking with the children about the sixth Station of the Cross

Again, in the sixth Station we get to witness love and compassion shown to Jesus during His passion.  When we remember St. Veronica, we have to think about the incredible courage it must have taken for her to defy the Roman soldiers in order to come to the aid of a condemned man.  We know almost nothing of Veronica's life, whether she was a stranger to Christ and acting only out of compassion and perhaps some interior compunction of the Holy Ghost, or whether she had seen Christ previously, heard his sermons, and knew Who He was.  Regardless, it was a tremendous act of courage, faith and love which prompted her to wipe the sweat and blood from Our Lord's adorable face with her own veil.  It was an act rewarded tangibly as few have been rewarded as the veil of Veronica can still be seen today with the miraculous image of Christ's face visible upon it.

When we see this image and when we think of Veronica, it's easy to bring to mind the condition that Christ was in on that fateful Friday.  He looked horrible.  The crown of thorns had pierced his skull and blood had  run down from the wounds into his hair and eyes.  His face was beaten, bloody, swollen and bruised.  The beauty of his manhood had been destroyed.  But, Veronica, whether she knew Him already or not, found something to be loved in Him.  Easy for us to imagine, who know Who He was and what He did for us, but we might wonder if Veronica really understood at the time Who's face she was tenderly blotting. 

Of the many lessons we can glean from this incident of the Passion -- like the virtues of compassion, charity, and courage -- we might also bring to the children's attention the understanding of vanity and personal judgments.  Jesus' looks were not important to Veronica; she did not judge Him by them.  She came to His aid because He was in need -- and possibly because she suspected His innocence or knew of His holiness.  Jesus' appearance didn't enter into her thoughts at all, except that it made it obvious to Veronica that He needed compassion. In one of the most courageous acts in history, this woman defied the Roman soldiers, crossed their barriers, and helped when noone else dared. And God blessed her selflessness.  We can go to Rome today on the fifth Sunday of Lent and see the material reward she was given for her kindness.

Here are the questions we must ask ourselves and the children: How much store do we set on the outward appearance of things?  Do we judge others by their clothing, by the bookbag they carry, by the car they drive?  Do we believe that we can tell all about a person by how they look?  By how they speak?  By how they spell?  Do we make judgments based upon the neighborhood a person lives in?  The casual observer would have thought the worst of Our Lord on the Friday He was crucified.  Would we be guilty of jumping to the same conclusion?  It says in the Bible, "By their fruits ye shall know them,"  (Matthew 7:16) not "by their namebrand sneakers ye shall know them."    We can find this right after "Judge not lest ye be judged." (Matthew 7:1)





The Sixth Station (St. Alphonsus de Liguori) 
Veronica Offers Her Veil to Jesus


V: We adore You, O Christ, and we praise You. (Genuflect)

R: Because, by Your holy cross, You have redeemed the world. (Rise)
V: Consider the compassion of the holy woman, Veronica. Seeing Jesus in such distress, His face bathed in sweat and blood, she presented Him with her veil. Jesus wiped His face, and left upon the cloth the image of his sacred countenance. (Kneel)
R: My beloved Jesus, / Your face was beautiful before You began this journey; / but, now, it no longer appears beautiful / and is disfigured with wounds and blood. / Alas, my soul also was once beautiful / when it received Your grace in Baptism; / but I have since disfigured it with my sins. / You alone, my Redeemer, can restore it to its former beauty. / Do this by the merits of Your passion; and then do with me as You will.
(Our Father, Hail Mary, Glory be.)
Bruised, derided, cursed, defiled
She beheld her tender Child
All with bloody scourges rent.


Sixth Station (St. Francis of Asissi)
Veronica Wipes the Face of Jesus
V. We adore Thee, O Christ, and we praise Thee. R. Because by Thy holy Cross, Thou hast redeemed the world.
Moved by compassion, Veronica presents her veil to Jesus, to wipe His disfigured face. He imprints on it His holy countenance, and returns it to her as a recompense. Shall Christ reward you in like manner? Then you too must do Him a service. But you do a service to Christ every time you perform a work of mercy towards your neighbor: for He says: "What you have done to the least of My brethren, you have done to Me."

Dearest Jesus, * what return shall I make Thee for all Thy benefits? * Behold, I consecrate myself entirely to Thy service. * My whole heart I give to Thee; * stamp on it Thy holy image, * that I may never forget Thee. Our Father, Hail Mary, Glory be.

Stational Lenten Churches in Rome
Friday, Fifth Week in Lent, The Basilica di Santo Stefano Rotondo al Celio


Find a great description of this round church here and the history  and pictures here.





Thursday, March 25, 2010

Happy Birthday to Our Annunciation Baby

Kevin Christopher!

Third from left, with his brothers, Paul, Dominic and Jon  (Smile, Jon!)
Kevvy is 21 today!
And a licensed bartender who can finally drink what he serves!

We love ya, Kev!  Happy 21st!


Enjoy the blessings of God's goodness responsibly, hon, and remember:

Wherever the Catholic sun doth shine,
There’s always laughter and good red wine.
At least I’ve always found it so.
Benedicamus Domino! "

— Hilaire Belloc

* Praying the Blessed Mother will have a special little snuggle with your brother, Matthew today on your birthdays and her feast day, too! 

The Feast of the Annunciation


                                             The angel of the Lord declared unto Mary
And she conceived of the Holy Ghost.
Hail, Mary, full of grace, the Lord is with thee!
Blessed art thou among women
And blessed is the fruit of thy womb, Jesus.

The Fifth Station

Thursday, Fifth Week in Lent

Simon the Cyrenean helps Jesus Carry His Cross

"As they led Him away, they laid hold of one Simon the Cyrenean who was coming in from the fields. They put a crossbeam on Simon's shoulder for him to carry along behind Jesus." —Luke 23:26



Talking with the children about the fifth Station of the Cross

Isn't it a comfort to know that in the midst of all the horror and agony of the passion and crucifixion,  Our Lord felt a few moments of love and compassion? The first such instance recorded in the Stations is His meeting with His mother in the fourth Station; the second is His meeting up with Simon of Cyrene; the third we will pray about tomorrow when Veronica aids Him, and before He reaches Calvary, at the eighth Station, Jesus meets the sorrowing women of Jerusalem.   Every one of these examples shows us that all the world was not filled with hate that terrible day, but there's a difference about the comfort given by Simon the Cyrenian in the fifth Station: it was not voluntary.

Simon, a Jew from Cyrene, Lybia, is thought to have been a black man.  He was likely visiting from his home in northern Africa and was in Jerusalem for the Passover, though these details are not definitely known.  What we do know is that on the day of Our Lord's crucifixion, Simon was plucked randomly from the crowd and set to work.  He had no choice in the matter; one did not argue with the orders of the Roman army.  Most likely, at the moment he was pressed into service, Simon would rather have been anywhere else in the world than right there. In other words, his charity was not voluntary.  But, as it turns out, when he picked up the cross, this stranger from Africa became one of the most famous and important figures in the history of the world.  Involuntarily.  Or was it?

It's believed by many that by the time he reached Calvary with the Jesus and His cross, Simon was a changed man, well on his way to being a Christian.  Proof of this is St. Mark's identification (Mark 15:21) of Simon's sons, Rufus and  Alexander, who are believed to have been well-known in Christian circles later on.  It's logical to assume that their father's conversion preceded their own.  And, seriously, how could Simon have looked into the eyes of his Saviour and not been converted?
But what are the lessons here?  First of all, it's always interesting to see how conversions can come in the most unlikely ways for the most unlikely people!    It's a wonderful study reading about remarkable conversions.  There is a website devoted to these tales that is fascinating to read with the children. 

Second is the obvious example for us to help one another as Simon helped Jesus -- and as Jesus helped Simon. The world is full of poor and needy crying out for our help.

But there is also a good moral in the way in which Simon's charity came about. You see, it's just that Simon was forced to help Jesus.  He didn't choose his act of charity, God chose it for him.  God often does that to us, too, but we don't recognize that the mandate comes from Him.  It's a wonderful, important thing to give to our favorite charities, and it's a delightfully easy and satisfying thing to do because we choose the time, the place, and the gift.  But, how well do we handle the calls to help that we don't control?  The ones that are sent by God? 

Do we really understand the old platitude: Charity begins at home?  It's gratifying for the children to save their dimes and quarters for the poor box or to add canned food to the food bank to help distant strangers, but how well do they answer the call to help when their littler siblings can't get their pajamas turned right side out?  How quick are they to help with the chores? Do they put them off or whine about them?  If the garbage can tips over in the driveway, do they run to pick up the trash -- without complaining? How well do we parents teach our children by our example of charity and generosity toward our spouses, our extended family members, the poor and needy on our own doorsteps?  Do we stop to help the man with the sign at the highway on-ramp or do we just talk about it as we pass him by?  Do we aid our elderly parents and grandparens in any way we can?   Do we stop what we're doing and immediately help a family member who needs us, or do we say: "Just a minute"?  How seriously do we take our mission of charity to those closest to us?

By the time Simon got Jesus and his Cross to the top of Calvary, he probably wished he'd been there to help at the start of the journey instead of just the last leg of it. No doubt he was sorry he'd been so reluctant to take up the cross in the first place, but there is little doubt that in the end he was glad he'd been given the job.  He lost a few hours of a Friday morning, but he gained his immortal soul.  We can learn and merit like Simon did.  Our daily calls to help -- we often call them "chores" -- are the duties of our station in life also given to us by God.  If we choose to think of them that way we are taking the part of Simon, ascending Calvary with Christ.  And at the end of the road is Paradise.



The Fifth Station (St. Alphonsus de Liguori):

Simon Helps Jesus Carry the Cross


V: We adore You, O Christ, and we praise You. (Genuflect)


R: Because, by Your holy cross, You have redeemed the world. (Rise)


V: Consider how weak and weary Jesus was. At each step He was at the point of expiring. Fearing that He would die on the way when they wished Him to die the infamous death of the cross, they forced Simon of Cyrene to help carry the cross after Our Lord. (Kneel)


R: My beloved Jesus / I will not refuse the cross as Simon did: / I accept it and embrace it. / I accept in particular the death that is destined for me / with all the pains that may accompany it. / I unite it to Your death / and I offer it to You. / You have died for love of me; / I will die for love of You and to please You. / Help me by Your grace. / I love You, Jesus, my Love; / I repent of ever having offended You. / Never let me offend You again. / Grant that I may love You always; and then do with me as You will.


(Our Father, Hail Mary, Glory be.)


Can the human heart refrain
From partaking in her pain
In that Mother's pain untold?





Fifth Station (St. Francis of Asissi)
 Simon of Cyrene Helps Jesus Carry His Cross



V. We adore Thee, O Christ, and we praise Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.

Simon of Cyrene was forced to help our exhausted Savior carry His Cross. How pleased would Jesus have been, had Simon offered his services of his own accord. However, Simon was not invited by Christ as you are. He says: "Take up your cross and follow Me." Nevertheless you recoil, and carry it grudgingly.

O Jesus, * whosoever does not take up his cross and follow Thee, * is not worthy of Thee. * Behold, I cheerfully join Thee on the way of the cross. * I desire to carry it with all patience until death, * that I may prove worthy of Thee.


Our Father, Hail Mary, Glory be.


Lenten Stational Church in Rome
Thursday, fifth week in Lent, S. Apollinare in Campo Marzio.

The inscription on the lintel of the main door of St. Apollinare in Latin tells the faithful: Currite Christicolae templum Ingred cuncta. Intrante Sit pax, redeunt sancti gratia,  which, translated, essentially means:  Hurry on in!  Enter in peace; leave with the blessing of the saints.

You can find a great little history of this church here.  And, for more information, pictures and an aerial map of St. Apollinare's location in Rome, you can go here.